Monday, September 24th 2018
Linux Community Hit by the Blight of Social Justice Warfare, A Great Purge is Coming
Through the 1990s, Microsoft had become a super-corporation threatening to monopolize all of computing. A band of talented developers got together with lawyers that could fish out loopholes in proprietary licenses, and with some generosity from big software, Linux grew from a scrappy Unix-like OS kernel to the preeminent operating system for enterprises at first, and handheld consumer electronics later. Today it's most popular operating system on the planet. Like every big organization, the Linux Foundation is hit by employee-activism.
Employee-activism is the new unionism. Whereas trade-unions of the old fought for tangible bread-and-butter issues affecting blue-collar folk of the early Industrial era, today's employee-activist is an intellectual predator seeking to maximize their organizational footprint on the backs of other people echoing their political ideas, often through blatant insubordination and disregard for the chain of command. Survival of the fittest has changed to "survival of the loudest." From forcing Linus Torvalds to apologize for speaking his mind in public, to coming up with a new Code of Conduct document, social-justice activism within the Linux Foundation threatens to devolve the culture of meritocracy to a toxic "safe space" prioritizing inclusion of identity rather than skill, as HardOCP comments. A major blow-back from the meritocrats is taking shape.
In a major revision to the license, software developers contributing to the Linux kernel source-code will soon be able to withdraw their contribution, if they are ever cornered by the rest of the community over perceived code-of-conduct violation (i.e. not pandering to identity politics or speaking their minds like Torvalds does). This is big, as many of the older generations of contributors who have made critical contributions without with Linux cannot function, now have a legal recourse, and could reduce the amount of political activism within the community.
Since 2015, identity politicians have been trying to force the Linux Foundation to join the Contributor Covenant, a special Code-of-Conduct agreement that seeks to change the "the predominantly white, straight, and male face of programming." On September 16, the Foundation agreed to implement CC Code of Conduct. Shortly following that, groups of pro-CC developers went on a character-assassination spree of top Linux developers by amplifying and often distorting, their political views (which are irrelevant to the task of programming).
Sources:
Lulz, HardOCP
Employee-activism is the new unionism. Whereas trade-unions of the old fought for tangible bread-and-butter issues affecting blue-collar folk of the early Industrial era, today's employee-activist is an intellectual predator seeking to maximize their organizational footprint on the backs of other people echoing their political ideas, often through blatant insubordination and disregard for the chain of command. Survival of the fittest has changed to "survival of the loudest." From forcing Linus Torvalds to apologize for speaking his mind in public, to coming up with a new Code of Conduct document, social-justice activism within the Linux Foundation threatens to devolve the culture of meritocracy to a toxic "safe space" prioritizing inclusion of identity rather than skill, as HardOCP comments. A major blow-back from the meritocrats is taking shape.
In a major revision to the license, software developers contributing to the Linux kernel source-code will soon be able to withdraw their contribution, if they are ever cornered by the rest of the community over perceived code-of-conduct violation (i.e. not pandering to identity politics or speaking their minds like Torvalds does). This is big, as many of the older generations of contributors who have made critical contributions without with Linux cannot function, now have a legal recourse, and could reduce the amount of political activism within the community.
Since 2015, identity politicians have been trying to force the Linux Foundation to join the Contributor Covenant, a special Code-of-Conduct agreement that seeks to change the "the predominantly white, straight, and male face of programming." On September 16, the Foundation agreed to implement CC Code of Conduct. Shortly following that, groups of pro-CC developers went on a character-assassination spree of top Linux developers by amplifying and often distorting, their political views (which are irrelevant to the task of programming).
653 Comments on Linux Community Hit by the Blight of Social Justice Warfare, A Great Purge is Coming
That lawsuit a year ago was because McHardy was removed under the terms of the Code of Conflict (apparently he was trying to license the code he submitted and that license doesn't conform with GPLv2). Now imagine the fallout from Code of Conduct which less than 1% of the contributors agreed to, but is now binding. If it isn't just window dressing, Linux Foundation could be paying millions in copyright fines and their source code turned to swiss cheese in short order for the same reason McHardy did (was banned from contributing).
If Torvalds pulled that stunt against Linux Foundation, there wouldn't be a Linux left because so much of the code is his.
EDIT:
You also can work and pay for it. No loans required. Or get scholarships...
Edit 2: How so?
What I got out of all of this is that linux needs to decide fast to start on a new license. The code of conduct is not the problem, it's a symptom.
Let's think about programmers. Programmer A took some classes in high school. Programmer B graduated from college. Who is getting paid more. I did it. While making $30k a year. It took me six years to finish but it is not impossible. If there is a will there is a way. Exactly, but this is not who we are talking about. In most cases, in the US, if you put the effort in then you will be rewarded. If you choose not to put the effort in then I wouldn't expect to be carried through life. If you don't put the effort in then I don't think it is fair to tax me at a higher rate to cover your ass.
Now, whether or not taxing everyone at different rates or the same rates is the best choice I am not debating. All that I am saying, is that taxing people at different rates based on income is not fair.
And if your argument is "If you read Atlas Shrugged, you'd understand why thermodynamics are relevant to social behaviour" then yes, I'm very happy to dismiss that argument outright, as the entire field of social science (and psychology, really) can easily stand as evidence that this is far too complex to boil down to a single variable like this. Right back at you, I suppose? At least I argue for mine in a clear and reasonable manner. Maybe not, but given that you claim to be a Randian "objectivist", one would assume a certain adherence to the principles of that philosophy, no? I'm sorry, but I'm not even going to try to decipher that word salad. Did I talk about a groupset, or enlarging it? As for the difference between subjective evaluation and evidence-based evaluation, it sounds like you're grossly oversimplifying things. There's no such thing as understanding data without interpretation, so subjectivity always applies, even when one attempts to account for it. Humans are incapable of interacting with the world save through our senses, and our senses are interpreted through our brains - which are complex, shaped by experience, and quite malleable. There's no such thing as a non-subjective evaluation. But, again, you're trying to change the subject instead of arguing your case. We're not here to discuss scientific reasoning, and I'm still missing your arguments on the actual topic here. Zero fairness? Really? So people with more opportunities in life have zero responsibility to contribute more back to the society that gave them those opportunities? I suppose you refuse to use public roads or other infrastructure, then, as it's not fair for you to use something that you haven't built yourself? Sorry, but people with more means contributing more back to society is not at all unfair. We can disagree on the details, but if you think any and all taxation is unfair, then you don't agree that society should exist in the first place.
Not to mention that "choosing" not to go to college in the US is barely a choice for most people. You seem to have made it work, but that's not possible for everyone. Programmer B is highly likely to make (far) more money, and will have (far) more left after taxes, even if the tax rate is a few percentage points higher. An argument could be made for this still being unfair towards the one that didn't have the means/opportunity to go to college, if you want to get that nit-picky. And if they're paid the same, they're taxed the same, which might seem unfair for the one with college debt, but that's not the fault of the government (but rather the business that fails to recognize the value of a degree).
As for the business owner vs. line cook - the business owner can deduct investment losses and other business-related expenses from income tax, and is as such likely to pay the same or less tax as their employees (dependent on the tax code where this happens). And still, the business owner benefits far more significantly than the line cook from government-owned and -run initiatives - the roads letting people and goods get to the restaurant, the phone lines letting people make reservations, the internet letting people check out the menu, the water, gas and electric lines letting the restaurant operate. Even if those are owned and maintained by private companies, the body ensuring that they are required to work properly and that everyone gets equal access is the government. Every business is built on public resources. Paying for these is only fair. This simply isn't true. Socioeconomic mobility in the US is decreasing and is lower than in the 1970s, and is also lower than in many European countries. Where you're born and to who is a far greater factor in determining the outcome of your life than the effort you're putting in. Isn't it fair for society to try to equalise for this, if equal opportunity is the goal?
Also, it's kind of low to say that people working 2-3 jobs at minimum wage to keep their families fed aren't "putting in the effort."
But can we please get off this tax policy tangent? The first argument was flawed to begin with, as it's entirely possible to design tax policy that contains some fairness. Period. Your entire argument is arguing for the possibility of fair tax policy, even if you think the current policy is (somewhat?) unfair, which just goes to show that you misunderstood my question in the first place. You're actively saying that fair tax policy is a possibility. Now, let's get back to the topic, please.
Ignoring the fact how idiotic it would be to create an organisation to just maintain status quo that nobody is even challenging.
Effectively, it has been created to punish for wrongthink, and that is effectively all they can do with that blurred CoC. Which bloody party, I live in Europe. Bullshit. I HAVE BEEN in "longterm interpersonal environment" and can talk about first hand experience.
All you can guess about other persons committing code to the project, is how good their English is. You can't guess neither age, nor gender, nor what kind of stuff that person finds attractive, WHY WOULD A SANE PERSON EVEN CARE ABOUT THAT? Jesus Christ. The americanisms here are annoying.
You are making up "because they chose not to go to college".
The Code of Conduct is the problem if they use it to ban people and those people exercise their rights to pull the carpet out from under Linux Foundation.
Although that might be changing. Seems even the Left likes calling themselves "Progressive" now. That's much more apt and in line with Marx's thinking.
So yes, again, symptom. I'm aware relicensing will be very hard. I still think it should happen.
Social Conservative = conserving social norms.
Social Liberal = Wants change
Even "conserving social norms" could be something completely different here. Where one of Liberalism's main tenets was freedom of religion - and living free of any expectations of a State church. Therefore the Liberal was simply someone who wanted freedom in this one aspect of belief, but still was socially conservative. They simply wanted to live out their life and be left alone. It had nothing to do with morals or acting like some degenerate "libertine" (different definition of liberal heh).